Forty Years Of The Matola Raid


By Dumisani Ngema

 
I am aware that according to many people out there, February the 14th is dubbed Valentine’s Day, which is “lovers day” and people will be seen wearing red and white and dining out whilst celebrating the day. It is a date for exchanging love messages, gifts, and flowers. 

A man like me, who is perhaps too primitive to celebrate the day, would face the wrath from his better half. If you start to question the origin of this day, you will be very unpopular. 

Noel Lenski, a historian at the University of Colorado tells us that from Feb 13 to 15, the Romans celebrated the feast of Lupercalia (annual festival to avert evil spirits and purify the city). During that festival, the men sacrificed a goat and a dog then whipped naked women with the rawhides. This included a matchmaking lottery in which men drew the names of girls from a jar to spend quality time with during the festival or possibly longer after. This explanation alone should trigger all of us, the protagonists of a fight against gender-based violence to abhor the day. 

It is that and included in this day is the execution of two men, (one a Holy Priest and the other a Bishop) by the Roman Emperor Claudius the 2nd both named Valentine on Feb the 14 of different years. Their martyrdom was honored by the Catholic Church with the celebration of St. Valentine Day.” I so wish that the killing and maiming of our own cadres during the apartheid regime is commemorated like we commemorate the execution of Valentines. The reason for their killing was that The Emperor had put a stop in marriages because men tended to focus more on their wives than wars of the time and these two men would conduct matrimonial ceremonies inconspicuously which was disobedience.  

Perhaps it is fair to allude to the fact that as years went by; the day grew sweeter as it was romanticized by Chaucer and Shakespeare in their work. Again, maybe I should add that it has been commercialized for business to profit billions of US dollars annually. 

For some of us, though, February 14 means something entirely different. It is a day to remember the burial of Umkhonto WeSizwe cadres ambushed on the 30th January in 1981 by the evil apartheid regime when their three transit camps were attacked simultaneously in Matola suburb in Mozambique. Several comrades were killed during the raid that came to be known as the Matola Raid, part of Operation Beanbag headed by Colonel Jac Buchner. Back then, as the Truth and Reconciliation Commission Report has revealed such cross-border operations by South Africans Defence Force to fight anti-apartheid forces were common and sanctioned at the highest level of the state machinery. 

This infamous raid is commemorated every 14 February. The first such commemoration started in 1982 addressed by the late ANC President Oliver Tambo and the late FRELIMO and Mozambican State President Samora Machel. On this day, the two revered leaders declared February 14 “The Day of Friendship” between the two neighboring countries. 

 
Celebrating our heritage 

As a patriot, I advocate that we start celebrating our own heritage more than we celebrate Western-orientated consumerist culture, Valentine’s Day being a case in point. Television stations, mainstream radio stations, including community radio stations should be giving us content about our liberation heritage unashamedly.  We owe our freedom to these martyrs. 

I was once fortunate to visit Reunion Island on the Indian Ocean. The Island nation has about a million inhabitants, most of whom subscribe to Communist ideals, is a French colony, and doggedly follows French culture. What astounded me was the level of patriotism among citizens. Despite immersion in French culture and customs, they were proud of their own heritage. To them, they are not colonized because they acknowledge that France discovered the Island hence their French descent. I was impressed by the fact that from a very young age they understood their history and heritage and celebrated common bonds together without any coercion. To them, their culture and heritage are their way of life, something to be proud of.  

If we, South Africans, had such a sense we would have commemorated the memory of Vusi Mtshali, Sibusiso Ndlovu and Mazwi Vilakazi, three young MK operatives who were assassinated on the 18th November 1988. These freedom fighters from KwaMashu were executed and blown to pieces at the Phoenix Railway Station, North of Durban for refusing to cooperate with the Security Branch police unit. 

There are many such cadres we seem to have sadly forgotten. People like Blessing Ninela, who was abducted in Pinetown in June 1988 and murdered by apartheid operatives as revealed at the truth and Reconciliation Commission. The list of unsung heroes and heroines is long. Apart from lesser-known freedom fighters, we are also duty-bound to also honour the legacies of those with a higher profile. Take, for example, Dr John Langalibalele Dube, the first President of the ANC who died on 11 February 1946. He was a larger-than-life politician, community leader, philanthropist, and consummate editor. Born in 1871, he would have turned 150 years in February 2021. I am cognizant and gratified that the Minister of Sport, Arts and Culture, Nathi Mthethwa, has plans to mark the milestone of the passing of Mafukuzela. 

I hope the minister and his team won’t be shaken by worrywarts who will likely question the wisdom behind pumping resources into this project. Not so long ago, the Opposition spent their last energy negating the statue of President Oliver Tambo because he
was depicted wearing a blazer with an ANC emblem. It was yet another pathetic attempt to erase history by wresting an important leader from the legacy of the ANC. History can’t be erased. It is not criminal that these leaders did not serve in government and that they waged the struggle for freedom under the banner of the ANC. Equally important is to note that Robert Mangaliso Sobukwe, who passed on 42 years ago on the 27 February 1978, was the PAC leader and that cannot ever be changed. We need to celebrate such heritage, it is our heritage. 

In 2020, the country celebrated the memory of Comrade Harry Gwala who would have turned 100 years on 30 July 2020. In fact, the ANC declared 2020 as the year of celebrating the life and immense contribution that Comrade Gwala, affectionately known as Mdala and Ibhubesi laseMgungundlovu (The Lion of the Midlands) made to the struggle for our country’s liberation. Remembering Cde Gwala’s memory was a step in the right direction towards keeping the legacies of all fallen comrades alive. 

 

A culture of patriotism 

As we commemorate 40 years of Matola Raid this coming February, every stakeholder needs to be encouraged to do their utmost towards ensuring that this day remains memorable for generations to come. 

When I was managing a Resistance and Liberation Heritage Route in the SADC region, a position that meant being based in Mozambique representing the Department of Sport, Arts and Culture, I was at the forefront of encouraging the department to consider conducting an annual pilgrimage to Matola of students and family members of those who perished during the raid. As I saw it and still see it today, such a pilgrimage would enable us to relive our experiences, no matter how painful and be acquainted with our liberation heritage. The current dilemma is that as former freedom fighters we don’t share a common understanding of the past with the youth which makes it impossible to share the common understanding of the current and future narrative when it comes to the plethora of fundamentals. The plan was that, in the long run, we could create and champion the creation of an African Liberation Heritage in the SADC region, the former frontline states and beyond resuscitating a common bond borne out of common struggles and common pain. 

The Department of Basic Education should begin to zoom into these historical events as part of the Inter-Ministerial Team (IMC) and develop a purpose-driven program to inculcate a culture of patriotism. The approach to education cannot be linear. Mr Thapelo Tsheole, CEO of Botswana Stock Exchange, was recently quoted as saying: “We are currently engaging Ministry of Education so that we can start teaching our kids about money, shares, and financial literacy… not Shaka Zulu and cow horn formation those things are not relevant in this new age”. 

This is a very unfortunate narrative. We definitely need to be taught more about martyrs such as King Shaka kaSenzangakhona, an unparalleled philosopher and military strategist. From following the teachings of the heroes like all the ones I have mentioned above and many more, we, Africans, can create a better world, one in which we excel in different fields, including money, shares, and financial literacy as Tsheole advocates. Knowing and preserving our heritage and history will point us to a bright future, one in which we are proud chroniclers of our own narratives and not just hapless victims of distorted history.  
 
The late ANC President Oliver Tambo once said: “Our task is not to preserve our culture in its antique forms but to build on it and let it grow to assume a national character, the better to become a component of an evolving world culture” 

Dumisani Ngema is a former Advisor to the Minister of Department of Sport, Arts, and Culture and was also in charge of Resistance & Liberation Heritage Route in the SADC region, writing in his personal capacity 



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